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The Lost Abbey’s Witch’s Wit Label Stirs the Pot

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Full disclosure: There is a very large [and unfortunate] chance that I have yet to try a beer from The Lost Abbey, mainly because they don’t distribute to NJ (though I see they send their beers to Philly, so I’ll keep my eyes open).

This is not a discussion about Lost Abbey’s beer, but about one of their beer labels. Specifically, the summer seasonal, Witch’s Wit. Recently on Twitter, Stevie and Lee both brought up the recent New York Times article about a number of people in the pagan and Wiccan community being up in arms about the label art. According to the NYT, Vicki Noble—a very active member of this community—sent an email out to her contacts with the subject line “Can we stop this brewer from their hate imagery?” after she came upon a bottle of Witch’s Wit in a store.

Part of the email, as quoted by NYT, reads:

“Can you imagine them showing a black person being lynched or a Jewish person going to the oven?” she wrote. “Such images are simply not tolerated in our society anymore (thank the Goddess) and this one should not be, either.”

All right. Time for my 10 cents.

First off, I am pretty sure that the folks behind the beers at The Lost Abbey weren’t out to promote hate on their bottle labels. That’s a ridiculous notion. Yes, the painting is a bit disturbing, but then again, so were the witch burnings and witch trials that were seen on both sides of the Atlantic centuries ago.

I, myself, have a deep interest in the reign of King Henry VIII, and there were NUMEROUS people, both men and women, burned at the stakes in Smithfield as witches and heretics. It indeed was disturbing. And much like the painting, crowds would gather to watch, and not do a thing, oftentimes watching an innocent woman burn to death.

Is it upsetting to see a woman victimized in art? Of course, but A. this kind of thing really happened and B. it happened to men, too. And children. It’s not as if the label art was some kind of disturbed fantasy—the artist can easily argue that his imagery is steeped in history.

Now, in response to Vicki Noble and the entire situation, Tomme Arthur shared his thoughts on the story behind the art and the ale. From The Lost Abbey website:

When I imagined this beer, I thought of two perspectives that would make for the best story. The first story could have been told from the Point of View of our Witch (or Heroine depending on the story). Ultimately, I think I like not knowing her story is better. How she got there is a big part of the mystery.

I became more fixated on the guilt of the crowd. There would surely have been people (the faceless souls) who could have/ would have wanted to help. There also would have been some righteous people smug with satisfaction knowing another “witch” leaving their world.

The Point of View for this back story label is about that smugness and righteousness in light of a horrific atrocity against mankind. It’s written in a modified 3rd person Omniscient Point of View (partly a member of the crowd and my own voice). I knew that most people wouldn’t spend the time delving into the mystery of the piece I wrote but at the same time, I wanted a voice of reason (or counter reason) to be present for this beer. Specifically, we knew this to be a thought provoking original art piece.

I find this very interesting, though unfortunately, even with this very straightforward explanation, I still think people like Noble are going to cry witch (like what I did there?) People like that will still complain about the imagery, no matter what you tell them.

Lost Abbey likes to play with the idea of good vs. evil. When Stevie asked me my thoughts on this during our rampant Twitter conversation with other Ladies of Craft Beer, I suggested the idea that the “witch” (or more likely, the innocent woman) could be seen as the force of good, while the massive crowd is the force of evil—much like the villagers with torches and pitch forks in Frankenstein. But, like Arthur says above, “Ultimately, I think I like not knowing her story is better. How she got there is a big part of the mystery.”

I mean, maybe it would have been interesting to see a play on the beer’s name … like a witch pulling a Houdini and getting out of the ropes and off the pyre. But if The Lost Abbey had wanted to do that with its art, it already would have.

[Editor's Note: This is an opinion piece from the mind of Melissa Ward, a wonderful member of Ladies of Craft Beer. We are not, in any way, against Vicki Noble or the Wiccan and Pagan communities. This article is meant to show one person's opinion and to inspire conversation on the matter. If you disagree, feel free to comment with your reasoning why. What would you like to see happen with the label? Thanks for reading, ladies, and cheers!]

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October 25, 2010

4 Comments

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  1. Stevie Caldarola
    October 25, 2010 at 2:52 pm #

    Here’s my question out of this- are people buying beer because of the beer or the label? Does the label have a huge impact on whether or not people buy the beer? Is it only controversial labels that affect the sale of the beer versus a more “mainstream” label?

    What do you all think?

    ReplyReply
  2. Melissa Ward
    October 25, 2010 at 3:06 pm #

    I admit, I tend to be intrigued by a good label design. However, I have a feeling that those who get their panties in bunches over this kind of thing are NOT the kind who buy quality craft beer. As for whether a controversial label sells or not, I’m not sure one way or the other.

    Another thing to point out: craft beer labels have to be approved. This is a good and bad thing: it keeps the truly profane labels off the shelves, but in other instances, can be extreme (and unnecessary) censorship (like in the case of Ridgeway’s Santa’s Butt Winter Porter. http://www.mavericklabel.com/articles/beer-labels-and-the-constitution.html)

    ReplyReply
  3. tw
    October 26, 2010 at 2:23 am #

    Have you read any of Vicki Nobles books? Give her work a look. It is always good to look at both Steve’s thinking and her thinking(in her books) and see what emerges for you.

    ReplyReply
  4. Beer Kristine
    October 26, 2010 at 4:39 pm #

    I think it’s difficult for those who aren’t in the Pagan/Wiccan community to understand where they are coming from on this. I think how these things get depicted gets old. The Wiccan/Pagan community are trying to free themselves of the stereotype and thus become more openly accepted as a way of life and spiritual belief (many live a closeted life because of how strongly a lot of people feel about those in these communities. Jobs can be lost, reputations ruined, and in some cases lives threatened when one is ousted as a ‘Witch/Wiccan”) . It is perhaps the case that they may get so wrapped up in the fight to break this stereotype that they lash out at those who may not be the enemy initially thought. I don’t necessarily agree with the intensity of the protest but I certainly can empathize with their plight.

    ReplyReply

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